By Timothy David Hill
Read or Download Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics) PDF
Best greek & roman books
Plotinus, the founding father of the Neoplatonic college of philosophy, conceptualises assorted notions of self (or 'us'): the corporeal and the rational. character and imperfection mark the previous, whereas goodness and a striving for knowing mark the latter. during this 2007 textual content, Dr Remes grounds the 2 selfhoods in deep-seated Platonic ontological commitments, following their manifestations, interrelations and occasionally uneasy coexistence in philosophical psychology, emotional remedy and ethics.
Presently after Aristotle's demise, old philosophy shifted clear of summary technical matters and excited about the more effective ethical query of the way to be at liberty. whereas many faculties of proposal arose at the topic, Stoicism and Epicureanism ruled the philosophical panorama for almost 500 years, usually locked in sour competition with one another.
The Pythagorean concept that quantity is the most important to knowing fact encouraged philosophers within the fourth and 5th centuries to improve theories in physics and metaphysics utilizing mathematical types. those theories have been to develop into influential in medieval and early sleek philosophy, but before, they've got no longer obtained the intense awareness they deserve.
The area is configured in ways in which appear systematically hospitable to lifestyles varieties, particularly the human race. is that this the end result of divine making plans or just of the legislation of physics? historic Greeks and Romans famously disagreed on no matter if the cosmos was once the made from layout or twist of fate. during this ebook, David Sedley examines this query and illuminates new ancient views at the pantheon of thinkers who laid the rules of Western philosophy and technological know-how.
- A Commentary on Plato's Meno
- A stranger's knowledge : statesmanship, philosophy, & law in Plato's Statesman
- Brill's Companion to Leo Strauss' Writings on Classical Political Thought
- Parmenides and Presocratic Philosophy
- Venom in Verse
Extra info for Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics)
130, for instance, notes that the Stoics considered self-killing to be an appropriate act if this would save the life of a friend, be of benefit to one’s country, or allow one to escape a painful and incurable illness. 13 Such advice, according as it does with both the tenets of a variety of other ancient 14 15 philosophies and with Roman cultural practice, would presumably have appeared unremarkable to its original audience. No fundamental epistemological problem, then, should be perceived in Cato’s summary.
It will also be necessary, however, to investigate the extent to which the practice and depiction of suicide in Roman thought and literature serve progressively to modify elite understandings of the nature of the aristocratic persona and its moral foundations. The second implication of this discourse through suicide is that there will be very little focus on statistics in this study. While writers such as Valerius Maximus, Tacitus, and Seneca furnish us with data on an immense number of Roman suicides, these deaths are generally described in a highly stereotyped fashion and are usually cited to illustrate a very limited range of moral and rhetorical points.
Against this objection it is only possible to note the alternatives proved either impossibly awkward or conspicuously odd in effect. 1 INTRODUCTION Any attempt to view the numerous individual instances of suicide recorded in our Latin sources as a coherent whole must begin with an analysis of the treatment of suicide and self-killing in the philosophical works of Cicero. In part this is simply an accident of transmission: Cicero is by far the best and most complete source of information we have on the tenets of the various Hellenistic philosophical schools, the original Greek writings of which are now largely lost.
Ambitiosa Mors: Suicide and the Self in Roman Thought and Literature (Studies in Classics) by Timothy David Hill