By Farouk Mitha
Al-Ghazali is arguably the most influential thinkers within the heritage of Islam, and his writings have acquired higher scholarly cognizance within the West than these of the other Muslim pupil. This research explores a big size of his notion that has no longer but been totally tested, specifically, his polemical engagement with the Ismailis of the Fatimid and early Alamut periods.Published in organization with The Institute of Ismaili reports.
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Additional resources for Al-Ghazali and the Ismailis: A Debate on Reason and Authority in Medieval Islam
The continuing vacuum in the power structure weighed heavily on the position of the caliph, and al-Ghazålí, as a member of the ™ulamå¢ attached to the Niúåmiyya, could not but be affected by the situation. The civil war carried different levels of significance depending on whether viewed from the perspective of the Saljuq family, or Caliph al-Mustaúhir, or al-Ghazålí. Each of these perspectives is embedded within a repertoire of expectations and apprehensions, reflecting the needs and desires motivating all these different actors on the scene.
Al-Mustaúhirí, a text which, to recall its full title, aims to extol the virtues of the Mustaúhiriyya – or rather those supporting the caliphate of al-Mustaúhir. The continuing vacuum in the power structure weighed heavily on the position of the caliph, and al-Ghazålí, as a member of the ™ulamå¢ attached to the Niúåmiyya, could not but be affected by the situation. The civil war carried different levels of significance depending on whether viewed from the perspective of the Saljuq family, or Caliph al-Mustaúhir, or al-Ghazålí.
Al-Mustaúhirí is to take notice of the different tones of writing contained in the preamble. There is a weaving together of three distinct tones: piety, loyalty and polemic. The tone of piety is introduced through the exordium, where, apart from affirming God’s omnipotence and omniscience, God is thanked for having guided the author to righteousness and protected him from the errors of the people he calls the Bå†iniyya:3 Anatomy of the Kitåb al-Mustaúhirí 31 Thanks be to God who has aided us to profess His religion publicly (i™lånan) and privately (isråran), and Who has guided us to submit to His rule (˙ukm) outwardly (iúhåran) and inwardly (idmåran).
Al-Ghazali and the Ismailis: A Debate on Reason and Authority in Medieval Islam by Farouk Mitha