Raḍī al-Dī Ibn ṭāwūs (d. 664/1266 in Bagdad) used to be an incredible determine within the background of Shī'ī concept. He released works on topics starting from culture (ḥadīth) and polemics to heritage and astrology. Ibn ṭāwūs used to be an avid bibliophile, and his a variety of writings include remarkably distinct information regarding the books that he owned or learn. Kohlberg's ebook is split into major components. the 1st surveys the existence, operating equipment and literary output of Ibn ṭāwūs and gives a longer research of his library. the second one half is an annotated record of the entire works (some 660 in quantity) brought up through Ibn ṭāwūs in his to be had writings. a few 3rd of those works (both Sunnī and Shī'ī) are usually not extant, or even the life of a few of them has hitherto no longer been recognized. The works hide quite a lot of topics, together with Qur'ānic exegesis, culture, historical past, theology, astronomy and family tree, and offers a close photo of the highbrow global of a medieval Muslim pupil. Prof. Kohlberg is a number one authority on Shī'ism, and his monograph is an strange and critical contribution either to the background of Islam and to the historical past of Arabic literature and technological know-how.
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Additional resources for A Medieval Muslim Scholar at Work Ibn Tawus and his Library
Also --+A/}l (transmitted by al-I:Iasan b. Mal:tbub), --+K. :nat al-cilm. : cAmr al-Ziihid 20. K. :qiitan wii~idan kull sana) Dh II 264 no. 1078 A 77/91, F 8/6, (IJ 18/41), J 159, K 156, S 69, 294 See GAL, S, I, p. 912, no. 7 (mentioning ms. Buhar 75 and two Tehran editions). This work, which comprised the fourth volume of the Muhimmiit in the five-volume division, is referred to in IJ as Mii yakunu fi I-sana marra wii~ida. In A, it is said to consist of two volumes (mujalladiin): the first, prayers for the months of Shawwal through Dhu I-I:Iijja and the second, prayers for Mul:tarram through Sha cban.
Al-Ikhtiyiiriit, see Anwiir akhbiir Abi cAmr al-Ziihid 20. K. al-iqbiil bi I-a cmiil al-~asana fimii (nadhkuruhu mimmii) yu c_ malu marratan f1: I-sana (or m1:qiitan wii~idan kull sana) Dh II 264 no. 1078 A 77/91, F 8/6, (IJ 18/41), J 159, K 156, S 69, 294 See GAL, S, I, p. 912, no. 7 (mentioning ms. Buhar 75 and two Tehran editions). This work, which comprised the fourth volume of the Muhimmiit in the five-volume division, is referred to in IJ as Mii yakunu f1: I-sana marra wii~ida. arram through Sha cban.
His K. al-u~ul al-a~7:1a, ed. addith, Tehran, 1349 Sh/1390, p. rr WORKS 42 175; al-Ma~ajja al-bay4ii', ed. cAll Akbar al-GhaffarI, Tehran, 133942 Sh, I, pp. 190, 209-210, 261; cflm al-yaqin fi u~ul al-dm, ed. sin Bldarrar, [Tehran], 1358 Sh/1400, pp. , [Iran], 1303/1886, pp. 309-321; a new edition was published in Qumm, 1407). In this work al-FaY9 also elaborates on certain points made by IT. He comments approvingly on IT's dismissal of kaliim and appears to regard him as a proponent of Akhbarl views.
A Medieval Muslim Scholar at Work Ibn Tawus and his Library by Kohlberg